bunkum
Sanditon
Registered: Jul 2000
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BNW Chapters 1-4: Some comments and questions
I got a bit of a break after all...
What I've been thinking about, first of all, is how BNW reads as a slippery slope argument against many of the changes that were occurring around the 1930s in general, and the events that occur in the book in particular. "If we allow birth control, then parenting, love, and sex as we know it will all disappear," etc, etc.
One general concern of the times centers around birth control legislation. Up until 1936, it remained illegal for birth control to be prescribed or disseminated. Margaret Sanger, the founder of what became Planned Parenthood/Planned Parenthood International, fought for decades to reverse the old Comstock Laws. Partly what drove her in this was the death of her mother, who bore 11 children; she was convinced that multiple births ruined her health. Additional experience as a nurse taught her that the poor and working classes were most susceptible. Her birth control movement spawned quite a bit of hatred, and many of her enemies accused her of being pro-eugenics, since her efforts were largely targeted to saving those of the lower classes. How convenient of her enemies, no?
Does anyone know how Huxley felt about Sanger's birth control movement?
What I see in BNW is a society that sought to eliminate many problems originally; lack of equality between the sexes, religious domination of ideals and the intellect, harmful childhood experiences, discontent and dissatisfaction with one's life. In the opening chapters, we learn that men and women are both encouraged to be promiscuous, that birth control is used, that it is taboo to talk of motherhood, childbirth, etc, that men and women both serve in the workplace.
In chapter 3, Lenina and Fanny talk about pregnancy substitutes and men...Lenina is chastized for going out with Henry Foster yet again (ha--I love the part about brunettes with larger hips needing the substitute earlier). Funny to me how BNW removes love, parenting, relationships, and attachment, yet some strains of monogamy seem resilient to the social programming. He buys her things, they go places, they have sex; rather limited, as far as monogamy goes.
As many desires, wants, and instincts as possible have been removed, for the benefit of both society society and manufacturing/consumption.
Also strikes me as a little odd is the role science plays --ok, it's rather a utopia of human engineering, yet there's little curiosity or exploration left. Only alpha-plusses seem to do any real thinking, and what they do is ostensibly limited to what will benefit the new social conditions (such as re-engineering the epsilons to be more useful, or improving hypnopedia). It's as if they've set themselves up for evolutionary failure, but I'm not sure exactly how.
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"Good God! What kind of hallucinogen leaves you high enough to be blissfully unaware of a genital amputation but lucid enough to grease up a pan and cook up a wiener? "
--pervscan.com
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